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Enlightened scholars and writers generally preferred it to Mohammedanism.
Eventually both terms yielded to Islam, the Arabic name of the faith, and a word free of either pejorative or comparative associations.
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From French, it began to migrate to the English language in the mid-1980s, and in recent years has largely displaced the term Islamic fundamentalism in academic circles.
The use of the term Islamism was at first "a marker for scholars more likely to sympathize" with new Islamic movements; however, as the term gained popularity it became more specifically associated with political groups such as the Taliban or the Algerian Armed Islamic Group, as well as with highly publicized acts of violence.
There was no need for any other term, until the rise of an ideological and political interpretation of Islam challenged scholars and commentators to come up with an alternative, to distinguish Islam as modern ideology from Islam as a faith...
To all intents and purposes, Islamic fundamentalism and Islamism have become synonyms in contemporary American usage.
Different currents of Islamist thought include advocating a "revolutionary" strategy of Islamizing society through exercise of state power, and alternately a "reformist" strategy to re-Islamizing society through grass-roots social and political activism. By the turn of the twentieth century it had begun to be displaced by the shorter and purely Arabic term "Islam" and by 1938, when Orientalist scholars completed The Encyclopaedia of Islam, seems to have virtually disappeared from English usage.
Graham Fuller has argued for a broader notion of Islamism as a form of identity politics, involving "support for [Muslim] identity, authenticity, broader regionalism, revivalism, [and] revitalization of the community." The term appears in the U. The term "Islamism" acquired its contemporary connotations in French academia in the late 1970s and early 1980s.The Islamist groups like Hezbollah in Lebanon and Hamas in Palestine participate in the democratic and political process as well as armed attacks.Jihadist organizations like al-Qaeda and the Egyptian Islamic Jihad, and groups such as the Taliban, entirely reject democracy, often declaring as kuffar those Muslims who support it (see takfirism), as well as calling for violent/offensive jihad or urging and conducting attacks on a religious basis.In Western media usage the term tends to refer to groups who aim to establish a sharia-based Islamic state, often with implication of violent tactics and human rights violations, and has acquired connotations of political extremism.In the Muslim world, the term has positive connotations among its proponents.Moderate and reformist Islamists who accept and work within the democratic process include parties like the Tunisian Ennahda Movement.