From the standpoint of anthropology and sociology, dating is linked with other institutions such as marriage and the family which have also been changing rapidly and which have been subject to many forces, including advances in technology and medicine.

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Yahrtzeit of Rabbi Yisrael Salanter (1810-1883), founder of the Mussar (Jewish ethics) movement of spiritual growth.

Rabbi Salanter's approach gained popularity in Lithuania, at a time when chassidic influences were growing. Test it out congruently and see for yourself how effective this formula is. You can counteract the effects of acting joyously by holding back or by repeating to yourself, "This won't really work." "Act with enthusiastic joy and you will actually experience it," was expressed by Rabbi Moshe Chaim Luzzatto in his classic work "Path of The Just" written in 1740.

Especially in cases where others have suffered great personal losses, what can we say? Not only do we tend to remain silent, but the awkwardness of keeping silent may cause us to avoid the discomfort of such a situation.

Suppose we hear that an acquaintance lost a child in a traffic accident or to a serious illness. It is one thing to pay a condolence call to someone who has lost a parent and say, "Please accept my sympathies." It is the way of the world that parents die before their children.

But exceptions exist to every rule, and sometimes not saying the proper thing is wrong.

We often keep silent because we do not know what to say.

This period of courtship is sometimes seen as a precursor to engagement.

Dating as an institution is a relatively recent phenomenon which has mainly emerged in the last few centuries.

Abraham achieved great spiritual levels because he emulated God by welcoming guests into his home.