Today, some sign the contract on the day of the wedding, some do it as an earlier ceremony, and some do not do it at all.

In Haredi communities, marriages may be arranged by the parents of the prospective bride and groom, who may arrange a shidduch by engaging a professional match-maker ("shadchan") who finds and introduces the prospective bride and groom and receives a "brokerage-fee" for his or her services.

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Jewish dating customs video

However, after reaching the age of maturity, she would have to agree to the marriage to be considered as married.

If the father was dead or missing, the brothers of the ketannah, collectively, had the right to arrange a marriage for her, as had her mother.

However, this is a right to the wife and she can release her husband of the obligation of sustaining her and she can then keep her income exclusively for herself. The Bible itself gives the wife protections, as per Exodus , although the rabbis may have added others later.

The rights of the husband and wife are described in tractate Ketubot in the Talmud, which explains how the rabbis balanced the two sets of rights of the wife and the husband.

Sex within marriage is the woman's right and the man's duty.

If either partner refuses to participate, that person is considered rebellious and the other spouse can sue for divorce. According to the Talmud, a father is commanded not to marry his daughter to anyone until she grows up and says "I want this one".The laws of "family purity" (tehorat hamishpacha) are considered an important part of an Orthodox Jewish marriage and adherence to them is (in Orthodox Judaism) regarded as a prerequisite of marriage.This involves observance of the various details of the menstrual niddah laws.If the husband and wife were both taken captive, the historic Jewish view was that the rabbinic courts should first pay the ransom for the wife, selling some of the husband's property in order to raise the funds.As for men who committed adultery (with another man's wife), Abba ben Joseph and Abba Arika are both quoted in the Talmud as expressing abhorrence, and arguing that such men would be condemned to Gehenna.According to the National Jewish Population Survey 2000-01, 47% of marriages involving Jews in the United States between 19 were with non-Jewish partners.